From time to time since my mid-twenties, I have planned my mother's funeral. A few years back when she tried, thank God unsuccessfully, to kill herself, I thought that the best way to honor her life if she tried again would be to have a sunset service on the beach, to spread her ashes over the water, and give a red hibiscus to every household in attendance. I think I wanted to use Psalm 139 as the biblical text. To affirm the life she loved when she was not strung out, and to settle it in everyone's minds (including some weirdly religious relatives who believe that suicide victims should not be buried in consecrated ground) that she was in the hands of a loving God.
Earlier this week, I was thinking of children's books that I loved as a small child. The two I remember my mother reading were Peter Rabbit and Dr. Suess's A Great Day for Up. I wasn't feeling morbid or anything, understand. Just warmly recalling memories of when my mother played with me and read to me. But I found myself thinking again of my mother's funeral. Wouldn't it be wonderful to read A Great for Up there? To use it as a metaphor for the resurrection and restoration of all creation that happens both now and also not yet. To recall in referencing it all the most loving characteristics of my mother: her funny faces she makes to babies and small children, the look of her fingernails after shelling a bowl of green-purple smelling peas, her boundless energy under the sun and by the ocean. And that last page. She's sleeping in today. I thought, well, that's it. I started crying while I drove down 40 towards the children's museum, overwhelmed with compassion for this person I've known and not known my whole life.
My mother suffers from poorly treated depression and who knows what all. Like a lot of depressed folks, at some point she got so low that she said to herself, "If it weren't for ____ who needs me, I would gladly die to end this misery." She manifests all the signs of codependence, of course, meaning she literally thinks she
needs to be needed, and skews all of her decisions toward creating the necessary drama to sustain that myth. At some points she may have let her partner relationships dictate her neededness, but I think her overall fall-back has been to think that she should live because her children need her. As each of us four have grown and moved off in different ways, then, she has crashed a bit more. So you see a bit why I ocassionally plan her funeral. She has cyclical bouts of deep depression/drug addiction that lead us to be concerned for her life.
Like most depressed people who are depressed in a similar way, my mother isn't actually overwhelmed by pain but by the fear of it. She exhausts herself fighting off the prospect of facing the painful bits of her life. Being exhausted, she doesn't have the energy to cope with the angst, ennui and hardships of life. The thought of accepting herself or her painful memories doesn't occur to her because she is deeply ashamed. I think the shame started when she was a tween girl and was molested by a friend's relative. She didn't know how to cope with that - who does? - and accepted a lie about herself - that she was loose/slutty - in the absence of a conviction that it was not her fault. She was surrounded by working-class Catholics who didn't go in for girls not being to blame, though I am sure, knowing my grandmother, that my mother would not have been blamed if they had known. I figured out that my mom had been molested in my early twenties, when I got brave enough to mention to her that she had all the symptoms of someone who had suffered such abuse. She immediately began to cry, said no one had ever known, related the circumstances, and said that it had always haunted her.
In her teens my mother was sexually active, long before the cultural shift that made extramarital sex the "norm" on teen shows. She had a tacky nickname that I won't post here, but it was embarrassingly graphic. She had me when she was seventeen. About a year later she had a baby boy whom she gave up for adoption. She told me the boy was the result of a rape, but she also told me that she only gave him up because she didn't have money, and her story changed enough and my Aunt Jamie told me an alternative story with enough conviction that I am not sure how the boy came to be. But at any rate, add the horrific experience of rape and the horrific experience of giving up one's baby to my mother's list of terrible pains she won't face.
I was thinking about all these things, when it occurred to me that what really broke her heart was when her father left the family (my grandmother and eight kids) to go live with and marry another woman (the sort of woman who somehow forgot to mention his first family at all in the obituary when he died even though the extended family remained intimate). My grandfather was a heartbreaker. When my grandmother died, his sister told me of a video of her and my grandfather dancing. "You should have seen them. So beautiful. He was the love of her life, you know." And I think he was also the love of my mother's life, in a different way.
Once my mother and her friend were in the ocean playing when a waterspout came up. They were too small to get out of the current and my mother was terrified. Suddenly her father pulled her up out of the water and grabbed the friend up, too. He threw them up on the sand and covered them with his body till the tornado had passed. To hear her speak of it, you know that my mother feels even now that her father's actions were an act of true love.
The problem, perhaps, is that she never saw the other ones. She set up tests for love for people around her, and they failed, not knowing they were even on trial. I have one other image of my grandfather that is not mine, but was given me by my mother. He always knew, so she said, how to find sand dollars.
Imagine my grandfather there. If you do not know his face, picture the smile of the man in the moon, because that is exactly how he smiled. He was a fireman, strong, if later he thickened around the middle. Cherokee cheekbones bright eyes. He sits down in the water on a sandbar. With ten strong fingers he digs into the sand and pulls up fuzzy handfuls of life to make his children giggle. In two muddy fists he hands his terrified daughter back the ocean that she had loved before the storm.
But something broke along the way. Instead of laughing at the joy of survival and the way the light pours in through the cracks or how the water takes away the grime and leaves a sort of smoothness, she runs again and again toward the storm, hoping that someone will pull her out.
What I want for her is to wake up covered in salt sand under a warm bright breeze. I want her to look at her toes, to taste the tang of water when she licks her lips. For her once clear green eyes to shine again. First with tears of pain, then with peace, then with joy. Would that she loved the hands I loved to play with as a girl (I would move her fingertips while she slept just to watch the light on them). Would that she would lay down the burden of pretense and let herself be loved. I want her to stick her hand in the sand when she gets up and pull up one perfect sand dollar. I want the sun to rise just then.
Happy Fiftieth Birthday, W.E.B.