Saturday, August 30, 2008

a book and Pip

Some thoughts on a book
I've enjoyed reading Spirituality for Extroverts. I'm going to look into some similar literature and see if the subject of Introvert/Extrovert spirituality might go well as an Adult Forum topic in the spring. Here are a few characteristics of extrovert spirituality:
-Desire to talk about spiritual experiences with others
-Like to be actively involved
-Meditation is focused on relationship (rather than a particular concept or mantra)
-Singing and movement are helpful ways to pray

I had never stopped to consider the fact that wanting to share my spiritual experiences with others and being curious about theirs was an extrovert characteristic. But once I read that, I immediately realized why so many of my introvert friends (including my DH) seem to have a hard time with the concept of "evangelism." They apparently don't have a strong need to blab about every little thing that crosses their minds (including spirituality), and therefore have to make a concerted effort to talk about important subjects. I'm sure that's way oversimplified, but still. Given the fact that mass-market, you'd-best-agree-with-how-I-think-God-wants-you-to-feel-right-now-or-else pressure salesmanship b.s. is the most often proffered model for "evangelism" in our culture, I can see how an introvert might just run for the hills at the mention of the word. At least an extrovert would be blabby enough to just up and vocally disagree with the idea that God's kingdom only can come when a person sees the Lord in the same way as oneself. (I'm not saying that all extroverts are open minded - God forbid, or we would lack pundits entirely - but at least extroverts more readily have an option for easily talking about ideas "outside the box" just because they talk more easily.) I suppose that maybe introverts evangelize one another, using their keen skills of blogging and not offending half the population?

The second aspect I listed helped me understand myself better. I have a hard time feeling connected with ideas or projects or missions or loving if there's no fray into which I might enter. It's just easier for me to function spiritually if I have an outlet for shaping or at least talking about things. That has a lot to do with my particular spiritual gifts, not just the fact that I'm an extrovert (or an omnivert, really, because I also have some introvert characteristics). But I sometimes worry that it looks to others like I'm overly involved in church projects- possibly for nefarious purposes or unhealthy motives? (I'm guessing here)- when it's really just that I feel the power of God and its accompanying joy and peace more fully when I'm actively involved. The tendency in extroverts to want to be more actively involved is apparently one of the often misunderstood characteristics of their spirituality.

I really liked how the author delineated between extrovert and introvert ways of meditating. I find the whole "empty your mind" or "focus on a word" while letting go of all other thoughts way of meditating to be just odious, so I was glad to find that it's not the only way to meditate spiritually. Extroverts apparently usually focus on relationship with God, and our "meditation" is characterized by "longing." That's such a helpful distinction for me, because I pray that way a lot, just waiting in longing for God until a sense of hope or warmth infuses me. But only now do I know that it's a way extroverts meditate.

I've always felt much more prayerful when I could sing or walk or both while praying, so I'm glad to see these means of spirituality acknowledged and affirmed.

A major cultural misconception the book challenges is the idea of spirituality as an inward, solitary experience. Most extroverts have been discouraged from thinking of themselves as spiritual because of the stereotype of the lonesome meditator in a field or cell or wherever. [Aside: If you spell it meditater, it conjures images of a potato resting on a pillar in lotus position.] Seriously, google image search "meditation" or "spirituality." No groups of cheerful extroverts walking about singing, are there? (Or even cheerful introverts - dude, no wonder church attendance is down).

Well, I'll leave that subject for now until I finish the book. There's a chapter on corporate worship and a chapter called "tips for introverts" still to come.

Pip

Pip has been playing a lot with his mobile and his mirror. He smiles a lot at both as well as at us. He's already able to push his bottle away with his hands when he has to burp. We've noticed that he's ahead of the curve on a lot of social and language skills - mouthing expressively to "talk" to us and his toys as well - and we wonder if playing the tapping game in utero helped.


Smiling at Poppa.

Smiling at Momma.

Kicking back in his crib.

So cute.

3 comments:

MLight said...

I'm glad you explained more about the book. When you first mentioned it, I couldn't understand why such a book was needed since churches seem designed around extroverts! (I actually wrote a blog post (or, really it wrote itself) about this idea, but I wasn't sure if it would offend you so I never published it).

What I find kind of odd about some of the points in the book is that they don't seem exclusively extrovertive to me. "The desire to talk about spiritual experiences" - I'm right there. I love to talk about that; it's small talk I'm not that great at. Singing and movement as a way to pray? I love that! (though I don't think Broadway dance or aerobics would count).

I have a difficulty with "evangelism" because, to me, the word implies pushing my views on others and not listening to theirs. That's not the way I do things - and it doesn't sound like yours either.

To me, the desire to be actively involved that you extroverts have seems to be highly valued by churches. On the other hand, there have been times that I've felt that, as an introvert, there isn't anything valuable that I have spiritually (unless you count the tendency towards writing really long blog posts and comments, and I'm not sure how useful that is (grin)!).

If "emptying your mind" is part of introvert spirituality, then I can't be much of an introvert, either! It's like digging a hole in the sand - it doesn't stay empty, and all sorts of things will fall in. I'm better at talking to God (or trying to listen) while also focusing on other things - thanking Him for the beauty in my garden, or the lovely day and sunshine, or appreciating the blessings of my husband and kids.

I'm looking forward to reading your thoughts on the rest of the book.

Some_myrrh said...

(Sorry I'm responding with my other google account. I can never remember my phoenixberries password when I'm on the downstairs computer.)

I think the author of the book would call you an "omnivert," someone who has combined the best aspects of introvert and extrovert spirituality in her life. You'll be glad to know she thinks Jesus and St. Francis are also omniverts.

I wish you would post your blog on the subject! I think the best quality of these sorts of books is how they make us think and open up discussion. That whole evangelism line in my blog was just my thought after reading something much more generic in the book, for instance. One thing that graduate school solidified in my character is the near inability to be personally offended by intellectual discussions, debate, or even attack (and I doubt from your character that you were attacking).

On the flip side of "active involvement" is the silent retreat/contemplative prayer/bow your heads to pray/be still during meetings :) way of being "spiritual". Also, a decisive approach to projects (what's needed to actually make them happen) is widely regarded as unspiritual, as though maybe discernment has to take its time alighting on one like a butterfly when one smells of coal or something. That gives mixed messages, at best, to extroverted thinkers who wish to be actively involved.

I think that you bring up a great point when you say Broadway dance and aerobics probably wouldn't count as ways to pray. Why not? The book would suggest that there's a bias against thinking such things might be spiritual.

Probably what's really setting apart the leaders (those actively involved) in a church are the other aspects of temperament, though, more than whether they are introverted or extroverted. Some folks like to maintain status quo and are great at that, whereas others really like to creatively move ahead. I think I've seen extroverts and introverts in both roles. I have scarcely observed extroverts (or those who practice what the book calls extroverted spirituality) thinking of themselves as holy (holier than thou?), because they often don't recognize that how they pray is a valid spiritual approach*.

To me, the book is most valuable in its challenge to thinking only "inward" practices count as spiritual.

*I was in a seminar once where a student presenter asked the room full of seminarians (presumably leader-types training for Christian ministry) how many of them were sure they were going to heaven. Two of the 14 raised their hands. When asked why, the uncertain replied that they hoped that God would take them in owing to love, but they didn't want to presume since they weren't "special" somehow.

MLight said...

Omnivert - that's interesting. I'll have to check this book out.

No, I'm certainly not attacking in my blog post (I'll post it in the next few days).

Another person who can debate without getting personally offended! (grin) That's also one of the things I enjoyed about graduate school (when it worked that way).

The decisive aspect - that's why I don't do well in committees. If I'm taking the time to meet, I want to get something done. I either have to squelch that, or irritate people. I'm also not terribly status-quo-y, and I have a tendency to question things too much. That's actually part of why I'm so quiet in church. I'm more outgoing in situations where "stirring things up" isn't a problem (grin).

That's rather sad about the seminarians - because it doesn't have anything to do with how "special" we are. It has to do with Who God is.