Sometimes my life accidentally takes on a theme. Last week, during one of those "Wow. If I move I will be sick" evenings of nausea, I couldn't even focus on reading. I turned to Netflix, which told me I might like a movie called Ushpizin. Yes, a movie in Hebrew with subtitles. So I sat and watched it, and besides not understanding all the jokes that I'm sure were there, I really liked the film. It was uplifting in a largely foreign way, but I also felt a lot in common with some of the couple's hopes. And I could relate to the conflicted feelings they had while trying to give hospitality to guests with a different set of norms.
Then this weekend rolled around, and I found myself as the guest. We visited our local Orthodox mission church (link is to the church's website). We've never been to an Orthodox service before, but I met the priest when I was in Divinity School. We felt like that little bit of familiarity plus having the liturgy in English would make our first experience easier. The service was familiar, but different. I found it so beautiful and restful that we will probably visit as often as we can, just for worship and rest. More on that later. After the Liturgy, we were invited to stay for coffee hour. I think we talked with at least a third of the congregation -like, really talked. People had accents ranging from Southern hick to I think it was Ukrainian and maybe Czech. It seemed as though most of the folks were converts, none of them because of bitterness with their old traditions, but because they felt called and saw something beautiful, holy, in the Orthodox liturgy. But I told you there was a theme and I'm rambling. From the first, we were treated with such kindness and consideration. At least four separate families and three single people invited us to stay for coffee (really a light lunch). A couple of different folks answered our questions when we were clueless and gave us booklets for following the liturgy. People stand in Orthodox services, but this parish had pews along the walls for those who needed rest. We talked to other parents who needed to walk their kids outside for awhile. At the coffee hour, we found that we were treated with honor, and pretty much everyone had some bit of theological wisdom that just slipped into the conversation. I told Andrew as soon as we got to the car after a mere 3.5 hours, "They treated us like angels. They welcomed us like we were the three angels."
We love our Episcopal church, mind you. But sometimes we are just so worn out from all the stuff we do and all the stuff everyone does there. I had started to feel as though at least 1/4 of my interactions at church were wearying rather than uplifting. Rather than being treated like an angel, I think a lot of times I am treated like an imposter. Like, people question why I am interested in doing volunteer work and so assume I have some sort of codependency I'm sloughing off at church or whatever. Not saying this is true, although I read body language pretty well and also remember conversations pretty well, like the one where someone wondered aloud why/how some people -hint- make so much time for the church. (Which, I know, right? What kind of head case volunteers at churches!?) So, in reality, these little snipes don't add up to much of a percentage of interactions at church, but they have been hitting their mark the past several months, and I needed a break. The problem isn't even whether people were really being hostile, but that I was taking crap personally. Thus the need for a break and some rest so I don't get all bitter and angry. When I was in seminary, there was one solid piece of advice that showed up in all the small groups and talks to those training for ministry: have a place to rest outside of your parish. For now, it seems as though I have found that at the parish we visited on Sunday.
The liturgy had the quality of a dream for me. I have read loads of stuff on the early church, which you might expect from someone with a couple of few degrees heavily loaded toward, oh, early church history. I love reading about theosis, which is the way the early church and the Orthodox churches talk about salvation. The key phrase for understanding theosis is "God became human so that humans might become divine." The belief does not sit comfortably with Calvinists or much with Western Christianity after I guess around the sixth century, which is where I think the divergence is more obvious. It's not very suited to most of what Protestants teach (maybe recovered some by Wesley). But it's what Andrew and I believe. That transformation into divine children of God is what happens in the Christian life. When we were at the Orthodox liturgy, we felt the difference right away. The people there were being transformed. Heaven was on earth. When I say the liturgy was dream-like, I mean it seemed outside of time somehow, like prophetic dreams that have a place and also float outside of time. Even though we were outsiders, just listeners, unable to participate in the communion, I still felt the pull outside myself. To stand outside oneself- ecstasy- and be transformed. The sermon was the only time everyone sat. Again I saw a mark of the Holy Spirit. I heard the priest describe the virtue of humility, and I rejoiced to realize that I am not humble. I was glad to know what I lacked, and the recognition of my lack of humility corresponded with a desire for humility that instantly gave me what I desired. That sort of hallmark of the gospel is rare, but it was there.
How much of the rest that I experienced was due to the hospitality of the parish? They mostly offered us knowledge. Is it that people treated us like angels because they believe heaven comes to earth in the Eucharist? Were we given rest because we walked into heaven yesterday? Everything was very simple. The people were simple. The food afterward was simple, in a simple building. There was no programming. But we were treated as honored guests.
I don't know what to make of it all. But the day puts me in mind of the coming season of Epiphany, when we will take chalk to our doorstep again, to inscribe on January 6, "20 + BCM + 10" as a sign that we welcome guests to our home. What will Advent have to be for us to make us treat others like kings, like angels?

